Nigerian churches unite to address violence in north

World Watch Monitor reports that in response to the violence in Nigeria, where Boko Haram and other forces killed more than 4,000 Christians in 2015, Nigeria’s largest confederation of Christian churches is, for the first time, jointly endorsing a commitment to revive the Church in the country’s north, before it collapses from a decade of violence that has killed thousands of Christians and driven away more than 1 million.

At the same time, the grouping, the Christian Association of Nigeria (CAN), has jointly published with Open Doors a detailed study of the violence and its impact. “Crushed but not defeated: The impact of persistent violence on the Church in Northern Nigeria.”

map courtesy of Open Doors
map courtesy of Open Doors

CAN is comprised of councils representing Protestant denominations, indigenous Evangelical churches, Pentecostal churches, and the Catholic Church – denominations that, together, encompass about half of Nigeria’s 173 million people. The association has adopted the report as the factual foundation of a joint declaration, which demands that the government quell the violence and guarantee religious freedom, and asks the UN to launch an inquiry into atrocities.

“This is the first time we’re going public to sign a declaration which gives the true picture of the persecution Christians are going through in this country,” said Rev. Musa Asake, the association’s general secretary. “This event gives us an opportunity to let the entire world know what the Christians in Nigeria have been going through.”

From 2006-14, the period covered, the report says religion-based violence killed an estimated 11,500 Christians in Nigeria’s north. It says 13,000 churches were destroyed, abandoned or closed during the period, and 1.3 million Christians fled to safer regions in the country.

Over the past two years, the situation worsened; violence spilled over into neighbouring countries Chad and Cameroon. In 2014, Boko Haram was the world’s deadliest terror group, ahead of the self-proclaimed Islamic State, according to the Global Terrorism Index.

“This targeted violence, discrimination and marginalisation of Christians in northern Nigeria, if unchecked and halted, could lead to the extinction of the Christian faith and Christian communities in northern Nigeria,” the Christian Association of Nigeria declaration asserts. “Christians in the northern region have for long been abandoned to their own fate by the Nigerian authorities.”

The report recommends: “There is still a large Christian presence in northern Nigeria with potential to unite and stand strong. But the Church in northern Nigeria will need to find a way to not close in on itself and disengage from society.”

The region of Africa that today is northern Nigeria has been governed by Muslim sultans and emirs for centuries, through British colonial rule and the arrival of Christian missionaries in the 19th Century, and into independence in the 1960s. The northern Christian population grew rapidly, to the point where Christians today form the majority in half of the 12 northern states, which are now all under Islamic law, although Christians are in theory exempt from sharia provision.

Across the “middle belt” that separates Nigeria’s north from its south, nomadic ethnic Fulani herdsmen, mostly Muslim, have clashed with indigenous, largely Christian farmers over grazing land for generations, and the conflicts have intensified since 2011, according to the report.

After military rule and civil war yielded to a democratically elected government – headed by a Christian president – in 1999, the ruling Muslim political class in the north moved to consolidate their hold on the region. In 2000 and 2001, the 12 northern states incorporated sharia into their legal systems.

Radical Islam gained a foothold in the early 1980s, strengthened after the 1999 election, took on the name Boko Haram and blew up into a military insurgency in 2009 under a new leader, Abubakar Shekau, the Open Doors report said. In 2014, the latest year covered by the report, Open Doors says nearly 2,500 Christians were killed and 103 churches attacked. In 2015, beyond the scope of the report, the carnage only intensified – more than 4,000 Christian dead and nearly 200 church attacks, and the organisation said the verified count may be as little as half the actual numbers.

From 2006-14, the report estimates Christian deaths represented 41 per cent of all violent deaths in the region during the period, even though Christians represent about 31 per cent of the region’s population.

The result: churches emptied, businesses were lost and abandoned, Christian-Muslim relations deteriorated and communities segregated along religious lines, according to the report.

“Although the conflict has undeniable political, economic, social and ethnic components, a strong religious dimension has been identified by this research,” the Christian Association of Nigeria said in its joint declaration. That mix of factors, it said, “is what makes Christians extra vulnerable. Media, policy makers and international role players should acknowledge the religious dimension of the conflict in Nigeria.”

Based on 122 interviews of church leaders and members and nine focus groups across the north, the report said nearly two-thirds of the participants claim church membership has decreased between 2006 and 2014. Gone also is the money those former congregants provided the churches and their programs.

Four out of every five Christians interviewed for the report said perceptions of Muslims had soured during the past 10 years. The Christian virtue of forgiveness, participants told researchers, is more difficult than ever to summon.

“Many Christians say they face harassment, hatred, marginalisation, intimidation and violence,” the report said. “They have very limited freedom to worship and to build churches. They have no real voice in public media, have hardly any access to government positions for employment and are barely represented in local politics. Young Christians feel discrimination at school.”

Asked to assess their future, three out of four of those interviewed said the outlook is bleak.

Against this grim backdrop, the report identified several bright spots. The chronic violence has galvanised some Christians into political action, especially in the ‘middle-belt’ Kaduna and Plateau states, where the Christian share of the population is relatively high. But Christian political action is almost non-existent, the report says, in Borno and Yobe states in Nigeria’s heavily Muslim and especially violent northeastern corner.

Open Doors said it provides emergency aid and trauma counselling to victims of violence. It funds clinics, water systems, schools, vocational training and micro-loans to orphans and widows, among other projects. The charity also provides Bibles, Sunday-school materials and other Christian literature.

Strengthening the Church, however, will be a long-term project, and much of the work to be done involves its own leadership, the researchers said in the report. Pastors need better training and a heart for service above having a job; they need to prepare Christians, especially young people, to endure violence yet respond with forgiveness, they said. Trauma counseling is urgently needed. And perhaps most self-critically, the report said Christians in Nigeria’s north must abandon a “dependency mentality” that leaves them reliant upon political benefactors or wealthy relatives for protection and support.

“Christians in the northern region are often not engaged in the domains of the economy, politics and education … He or she does not really want to advance in income, influence and knowledge through hard work, but is inclined to more easily relying on fate,” the report said.

Outside the church walls, Christians need to press government for civil-rights protections, and to form relationships with Muslims, the study said.

In its joint declaration, the Christian Association of Nigeria said its member denominations will “act decisively and responsibly” to demand Nigeria’s government “rise up to her responsibility” to protect its people and guarantee freedom of religion. The document says each church group in the association will:

  • Develop its own strategy to combat violence against its members.
  • Confront national and state governments with “the nature and impact of targeted violence, persecution, discrimination and marginalisation of Christians in northern Nigeria”.
  • Provide humanitarian aid and security to “traumatised” Christian communities across the northern and Middle Belt states, and to churches that have taken in displaced Christians.
  • Petition state governments to return land to Christians that has been “bought, confiscated or simply occupied by the marauding and invading perpetrators of violence”.
  • Create a legal team to “bring redress to all acts of impunity, injustice and discrimination”.

The joint declaration also asks for international pressure on the UN Human Rights Council – of which Nigeria is a member – to form a commission of inquiry “to investigate the atrocities committed against civilians in general, and against Christians in particular in northern Nigeria, including bringing the perpetrators of violence to justice.”

The President of the Christian Association of Nigeria received and presented the report, “Crushed but not defeated”, in the presence of more than 100 church leaders gathered in Abuja for the National Executive Committee, on Tuesday 23 Feb.

The General Secretary, Rev. Musa Asake, proceeded with signing the CAN declaration, “Nigeria Renew”, which calls amongst other things for increased security and equality for Christians in northern Nigeria. The declaration was presented to Michel Varton, Director of Open Doors France, representing Open Doors International, who reconfirmed the organisation’s commitment to stand with persecuted Christians in northern Nigeria.

Christians in northern Nigeria have been facing years of violence and marginalisation, suffering many deaths as well as the destruction of property. The report also states that in some areas in the north, the church has almost completely disappeared.
Rev. Samuel Dali is the President of the Church of the Brethren in Nigeria, known locally as Ekklesiyar Yan’uwa a Nigeria, or EYN Church. Located mainly in northeast Nigeria, EYN Church has been a direct target of Boko Haram attacks; most of the Chibok girls’ families belong to the church. He told World Watch Monitor that he hopes that this report will help to raise awareness on that issue.

“Most of the time, our brethren from southern Nigeria are ignorant of what is happening in northern Nigeria. When we present the story, they are surprised and say: ‘is this happening?’”

“Initially they have been taking this as a northern issue. Even within the north, some people tend to think the Boko Haram insurgency is just a problem of churches in the north-east. For years, l have felt lost, like a stranger, not part of the group, because the major problem has often not been addressed.”

This is a call for southern churches to wake up and see Boko Haram insurgency as a common threat, he said.

“We want the churches in the south and other parts of Nigeria to see this terrorism as not only for the churches in the north but for the whole country, because whatever affects Christians in northern Nigeria, eventually it will affect the rest of the country.

“The Jihad of Usman Dan Fodio, in 1814, started in the north. But after he subdued all the north, he moved towards the south and that’s why part of western Nigeria, populated by Yoruba, is converted to Islam. This is to say that Boko Haram is not just the issue of the north, because if they succeeded in capturing the north they will be in enough number to conquer the other parts of the country.”